Hear from the heart wordless mysteries! Understand what cannot be understood! In man's stone-dark heart there burns a fire That burns all veils to their root and foundation. When the veils are burned away, the heart will understand completely... Ancient Love will unfold ever-fresh forms In the heart of the Spirit, in the core of the heart. - Rumi

— Meditation Society of Australia

There are really three parts to the creative process. First there is inspiration, then there is the execution, and finally there is the release. - Eddie Van Halen

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Asceticism for its own sake is not the ideal of this Yoga, but self-control in the vital and right order in the material are a very important part of it -- and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material implies in it the right and careful utilization of things and also a self-control in their use. Forceful suppression (fasting also comes under the head) stands on the same level as free indulgence; in both cases, the desire remains: in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. - Sri Aurobindo

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Education is the most powerful weapon which you can use to change the world. - Nelson Mandela

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into a hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite. - Sri Aurobindo

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God's good hands. - MK Gandhi

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

The value of life does not depend upon the place we occupy. It depends upon the way we occupy that place. -- St. Thérèse de Lisieux

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

Live simply and take life more easily. Happiness lies in giving yourself time to think and to introspect. Be alone once in a while, and remain more in silence. - Yogananda

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. - Nelson Mandela

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

Everybody can be great. Because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics to serve. You only need a heart full of grace. A soul generated by love. - Martin Luther King Jr

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

We people of the world need to find ways to get to know one another - for then we will recognize that our likenesses are so much grater than our differences, however great our differences may seem. Every cell, every human being, is of equal importance and has work to do in this world - Peace Pilgrim

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. - John F. Kennedy

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. - MK Gandhi

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

The greatest way to live with honor in this world is to be what we pretend to be. - Socrates

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

To find out what you love to do demands a great deal of intelligence; because, if you are afraid of not being able to earn a livelihood, or of not fitting into this rotten society, then you will never find out. But, if you are not frightened, if you refuse to be pushed into the groove of tradition by your parents, by your teachers, by the superficial demands of society, then there is a possibility of discovering what it is you really love to do. So, to discover, there must be no fear of not surviving. - Krishnamurti

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

I look forward to a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. - John F. Kennedy

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God. - Martin Luther King Jr

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

We are all in the gutter, but some of us are looking at the stars. - Oscar Wilde

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Imagine the universe beautiful and just and perfect. Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. - Richard Bach

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Be kind and merciful. Let no one ever come to you without coming away better and happier. Be kind and merciful. Let no one ever come to you without coming away better and happier. Be the living expression of God's kindness. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

Thoughtfulness is the beginning of great sanctity. If you learn this art of being thoughtful, you will become more and more Christlike, for His heart was meek and always thought of others. - Mother Teresa

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

No one in the world can alter truth. All we can do is seek it and live it. - St. Maximilian Maria Kolbe.

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

God loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. -Marion D. Hanks Ensign

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Do not take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that the virtue is not given by money, but that from vitue come money and every other good of man, public as well as private... The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death. - Socrates

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Prayer requires you to speak and God listens, in meditation, the universe speaks and you listen

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own. --John Fitzgerald Kennedy

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia

Gratitude opens the real universe, not the illusion we all live with every day

— Meditation Society of Australia